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Old 11-15-2006, 05:15 AM
apotropoxy apotropoxy is offline
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Originally Posted by lunecat";p=&quot View Post
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"A simple way to take measure of a country is to look at how many want
in... And how many want out."
Just thought you Yanks might be interested in this

http://www.americanexpats.co.uk/
http://www.uk-yankee.com/
http://expatyank.blogspot.com/

Just incase you felt like joining the flood of your fellow Americans beating a path to live in dear old Blighty
Is your language difficult to learn?

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  #22 (permalink)  
Old 11-15-2006, 07:10 AM
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Default Hard evidence versus liberal speculation

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Originally Posted by glitch";p=&quot View Post
There are some today who don't like what he had to say and thus try to claim he must have had a different message than what his apostles wrote down. I trust his apostles over the modern-day revisionists. They were there.
It was common in the days of the gospel writers to assume the names of important recent religious figures. They did so out of respect for their heroes and out of a very practical fear of persecution. Everyone understood and accepted this literary device. The Romans, having tired of the Jewish unrest in that province, annihilation the Hebrew state and reduced the Temple to rubble. It was a very dangerous time to be a Jew or to be closely related to them.
The revisionist movement of which you speak began in the mid-1800's. It was then that literalism was embraced and notions that the synoptic gospels were authored by contemporaries of Jesus. There is 2,000 years of scholarship to back me up.
It is you who have absorbed these erroneous revisionist traditions.
Don't believe everything you hear in Sunday school.

"Even as they delivered them unto us, which from the beginning were eyewitnesses, and ministers of the word; It seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus." - Luke 1:2,3


The claim is to be eyewitnesses to the events. The document you provided gives no evidence to disprove this and even the later dates in your document are still within the lifetimes of the apostles and eyewitnesses to the events.

Luke wrote in such historical detail. The liberal "scholars" tried to discredit his historical accuracy and attacked the details of his writings as part of their attempt to push it to a later date. However as the true historical record was uncovered it turned out the eyewitness (Luke) to the events was correct and the liberal "scholars" ended up eating crow. True scholars no longer challenge Luke's historical accuracy.

I believe there is good evidence the New Testament was completed by 70 A.D. or maybe 80 A.D. but it is possible some of the books were written later than this. However the evidence says the gospels were written before this.

There is hard evidence that the gospels must have been written at a quite early date. This is found in other documents that quote the gospels. We know that some of these documents precede liberal dating. Here are some examples of older documents quoting the gospels:

- Magdalen Papyrus dated before 66 A.D. quotes Matthew extensively.

- Dead Sea Scroll MSS 7Q5 before 68 A.D. quotes an extensive passage from Mark

- Paris Papyrus shortly after 66 A.D. quotes two verses from Luke

- The Bodmer Papyrus dated 125 A.D. contains a near complete copy of the gospel of John


http://www.geocities.com/Heartland/7547/ntmss.html[/url]
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  #23 (permalink)  
Old 11-16-2006, 01:43 AM
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gadzooks gadzooks is offline
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Lunecat:

Brilliant !! Bob's your uncle.

I am truly gobsmacked ..........dude
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  #24 (permalink)  
Old 11-16-2006, 05:05 AM
apotropoxy apotropoxy is offline
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I believe there is good evidence the New Testament was completed by 70 A.D. or maybe 80 A.D. but it is possible some of the books were written later than this. However the evidence says the gospels were written before this.
There is hard evidence that the gospels must have been written at a quite early date. This is found in other documents that quote the gospels. We know that some of these documents precede liberal dating. Here are some examples of older documents quoting the gospels:
- Magdalen Papyrus dated before 66 A.D. quotes Matthew extensively.
- Dead Sea Scroll MSS 7Q5 before 68 A.D. quotes an extensive passage from Mark
- Paris Papyrus shortly after 66 A.D. quotes two verses from Luke
- The Bodmer Papyrus dated 125 A.D. contains a near complete copy of the gospel of John
http://www.geocities.com/Heartland/7547/ntmss.html[/url]
Your expert, Theide, is the only one who holds this opinion.
Quote:
While the manuscript is alleged to be a recent discovery (not by Thiede, however), it actually has been known in academic circles for almost a century. Charles B. Huleatt purchased it in Luxor in 1901 and presented it to the Magdelen College Library in Oxford, England.[6] Colin H. Roberts studied and published it in 1953,[7] and it has been the object of scholarly discussion for almost half a century—hardly a recent discovery.
While some King James Only advocates allege that the date of the papyrus fragment is about AD 60, the expert papyrologists do not support this date. Most authorities date the fragment at about AD 200.[8] One exception is Thiede who concluded:
The fragments of Matthew’s Gospel in the Old Library of Magdalen College, Oxford, henceforth to be listed as Magdalen Greek 17 rather than 18, remain the oldest extant papyrus of that gospel; but it may be argued that it could be redated from the late second to the late first century, some time after the destruction of the Temple in Jerusalem.[9]
Thus it appears that the alleged date is based on the opinion of one scholar, against the judgment of most others, and that the King James Only interpreters have “adjusted” the date back in time by 20 to 30 years. But that is not the worst problem.
The most significant allegation is that this fragmentary papyrus manuscript fully supports the King James Version against all other modern translations.[10] However, the evidence is the exact opposite of that. Most textual experts indicate that the fragment is of the Alexandrian tradition, and more like Codex B than Codex Aleph. […]
http://www.kjvonly.org/jamesp/jdprice_magdalen.htm:
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