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This is somewhat related to this thread:
http://www.politicalforum.com/viewto...634&highlight= But I thought it worth its own. Ethicist Peter Singer had an interesting article this weekend charitable giving. It's largely a discussion of "how much should one give?" and makes the argument that it is perfectly defensible, on moral grounds, to tax the rich more heavily than the poor and to expect them to donate more. http://www.nytimes.com/2006/12/17/ma...charity.t.html I'm going to list some of his more interesting observations, but the one I wanted to draw attention to was the first one. 1. Of the top four charitable givers in United States history, three were/are atheists or agnostic: Bill Gates, Warren Buffett and Andrew Carnegie (John D. Rockefeller, the fourth member of the group, was a Baptist). Further, Buffett's charitable pledges -- about $37 billion -- more than double that of Carnegie and Rockefeller put together -- AFTER accounting for inflation. Bill Gates' donations are nearly as large -- about $30 billion. 2. A lot of people argue that the rich owe much of their wealth to the society that helps them create it, but I've never seen the argument laid out in detail. Singer does. He cites Nobel-winning economist Herbert Simon, who estimates that social capital -- the prevailing social, governmental and economic conditions -- accounts for about 90 percent of what people earn in wealthy societies like ours. "On moral grounds," Simon adds, "we could argue for a flat income tax of 90 percent." Simon notes that that would be economically disastrous, but there's nothing unethical with taxing more heavily those who can most afford to pay. Warren Buffett explicitly agrees with that logic. "If you stick me down in the middle of Bangladesh or Peru,” he said, “you’ll find out how much this talent is going to produce in the wrong kind of soil.” 3. Further, the better off have an ethical obligation to help the poor, because part of our affluence comes at their expense. This according to Columbia University professor Thomas Pogge, who points to everything from trade barriers that protect rich-but-inefficient American farmers from poor-but-efficient African ones, to corporations that buy natural resources from any government willing to sell -- thus providing a market incentive for civil war and corruption that acts as a tax on the developing country's poor. So helping the poor is not charity; it is compensation for some heretofore externalized costs of our own actions. 4. While Americans as individuals are among the most generous in the world, our government aid is so paltry that when we add the two together we still come in well behind countries like Denmark, Sweden and the Netherlands, who give three or four times as much total foreign aid (expressed as a share of GDP) than we do. 5. If, Singer says, we define "charitable obligation" as "shoulder our fair share", what does that mean? Singer cites the UN Millenium Development Goals, which hopes, by 2015, to: halve the percentage of people living in extreme poverty; halve the percentage of people who suffer from hunger; halve the percentage of people without access to safe drinking water; provide a primary school education to all children; reduce child-mortality rates by two thirds; reduce maternal mortality by three-quarters; and reverse the spread of AIDS, malaria and other major diseases. The estimated cost of reaching those goals is $121 billion in 2006, rising to $189 billion a year by 2015. Much of that is already pledged, leaving an annual shortfall of about $48 billion this year and $74 billion by 2015. If the top 0.01% of U.S. taxpayers (14,400 of them, earning at least $5 million and an average of $12.8 million) gave away 33% of their annual income, they would suffer no hardship and generate $61 billion a year. If the rest of the top 0.1% of taxpayers (130,000 of them, earning at least $1.1 million and an average of $2 million) gave away 25% of their income, they would suffer no hardship and generate another $65 billion. Either group alone could fund the Millenium Goals shortfall entirely by themselves. Both groups together could fund the entire program without government help. You can keep stepping down the income scale, with the top 0.5 percent donating 20% and raising $72 billion; the top 1 percent donating 15% and yielding $35 billion; or the top 10 percent donating 10% and raising $171 billion. As Singer notes, the most remarkable thing about those numbers is that a scale of donations that is unlikely to impose hardship on anyone would yield an annual total of $404 billion -- from just 10 percent of American families. Throw in other countries, and the world's wealthy could easily provide $808 billion annually for development aid -- a staggering and world-changing amount. When the choice is portrayed thus -- buy a yacht, or save 1,000 children from death -- it's not really a defensible decision to buy the yacht; the trickle-down effects of yacht-buying fall far short of the direct effects of charity. That does not mean the rich should don hairshirts. Singer's numbers leave the wealthy with plenty of money to buy the yacht, and he argues that it's perfectly fine that they do so -- provided they have met their ethical obligations first.
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That said, Carnegie said it best in an essay titled "Wealth." In it, he writes: Quote:
It's too bad so many of today's rich don't understand such a concept.
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WARNING: In the unlikely event of an accidental agreement with any or all points made in the above post, contact a clinical psychologist immediately. The views expressed in the above post are not necessarily those of Joker and/or any of his affiliates. . "You have found the secret message. Do you have too much time on your hands? ...Let it go." |
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Furthermore the point that Buffet and Gates "Give more" even "after inflation" doesn't really even mean as much when looking at population. Buffet's $37 billion, divided among 300 million people isn't going to have as much affect on individuals then Carnegie's $9.25 billion among 11 million people of those times. (That is if money goes directly towards the people its suppose to go towards, which it rarly does although private charites are better then the government.) Quote:
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The lion, like the worker is looking out for his own self interest. Because the collective workings of the lions makes it easier for certain deer to eat more food hardly matter. The lion's get there dinner, as the workers and others get there money. Developing countries are developing countries because they usually have a intellectually and military elite that control's its government. These elites move away from liberating free market ideal's in order to keep there power and increase their own pockets. Quote:
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Furthermore if all it took to solve a problem was to take money from some and give to another, then why the outright failure Communism? Why the failure of the New Deal or the Great Society? Why did LBJ lose the war on Poverty? Why isn't Russia a "paradise"? Bureaucracies, and governments, and money alone isn't the answer. Quote:
BTW for the record hopes it all makes sence as far as words and sentence structure, if that becomes a problem just tell me. Its pretty late here but I couldn't not respond to this before I hit the sack.
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"If you love wealth more than liberty, the tranquility of servitude better than the animating contest of freedom, depart from us in peace. We ask not your counsel nor your arms. Crouch down and lick the hand that feeds you. May your chains rest lightly upon you and may posterity forget that you were our countrymen.”—Samuel Adams Where have all the Conservatives Gone? |
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The uselessness of foreign aid is meaningful... but it is used too often as an excuse. The people who complain about its uselessness rarely if ever suggest a better way to use the money to take care of the problem. It seems to me most who use the argument simply do not care.
People cannot be made to care. I think that is the lesson we are learning from the shifts in our younger generations. Our culture is becoming more and more one that doesn't care. Religion is a hollow shell we use in place of caring. Wonder why the top donors aren't religious? They have no shell to protect them from what they see and care about. Not that all atheists care... That's far from the truth. But those who do have nothing to fall back on, no "It'll work itself out" garbage. Nothing works itself out. Actions are taken by some that work things out. Thank God we have people like Gates who do take this action. But will there be future Carnegies or Gates or just an explosion of businessmen who owe nothing but to themselves and the stockholders that make them. The Protestant work ethic has turned on itself. And Christianity no longer sees the poor as anything but undeserving wretches, faceless masses of laziness and sloth... Meanwhile they use any rationalization in the book to keep from caring: They're lazy... It doesn't do any good... God will provide. This is the beginning of Hell's reign.
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That information is classified and to be given only on a need-to-know basis... And I do not need to know. |
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"What exactly is this foreign policy experience?" Obama said mockingly of the New York senator. "Was she negotiating treaties? Was she handling crises? The answer is no." |
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__________________
WARNING: In the unlikely event of an accidental agreement with any or all points made in the above post, contact a clinical psychologist immediately. The views expressed in the above post are not necessarily those of Joker and/or any of his affiliates. . "You have found the secret message. Do you have too much time on your hands? ...Let it go." |
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"What exactly is this foreign policy experience?" Obama said mockingly of the New York senator. "Was she negotiating treaties? Was she handling crises? The answer is no." |