
Originally Posted by
Lackluster
There is certainly nothing to argue with there. I just don't really think Palestinian fecundity (which continues at extremely high levels to this day) is really the issue. One people's ability to procraete themselves into a position of numerical superiority vis a vis another has no bearing when discussing the morality and ethics of any situation. I realize this particular subthread has to do with matters pertinant to demographics, but this seems an unintentional diversion to me.
At the advent of Zionism, there were more Arabs than Jews living in the area called Palestine. THis is certainly undisputed fact. Since there were no people called Palestinians then, however, the demographic issue is between Jewish and Arab, and this is an important fact to remember. As more Jewish people moved into the area and provided economic stimulus, SOME additional Arabs moved into the region, and as you have stated, they procreated at high levels and as the infant mortality rate dropped, their population increased. This is true for both those who were already there and those who moved in.
Arabs (by culture) and Jews are both native to this region, and todays populations reflect similar characteristics, both to each other and to the amount of non "pure" blood in each population. Even as people like to characterize jews as "European", the amount of European blood in Jewish Israelis is little different than the non "palestinian" (as they have been called for the last several decades) blood is in the local Arabs.
The real issue people should be discussing is the status of Arab vrs Jew in the time frame between the 1880s and 1950s. What happened to the populations? How and why did people move from one area to another? What are the causes for antagonism, and how was this antagonism agitated from beyond the region? How did the major powers affect the outcome? There are so many questions to ask BESIDES the minutia of who was there and who wasn't that to fail to address these other issues is to fail to grasp the situation.
In, say, the 1930s to 1940s, there were close to a million Jews living in Arab lands who aren't there any more. There were also close to 700,000 Arabs living within what is now Israel who aren't there any more. There has been a winnowing of populations, but grievances remain, and until one understands the nature of those grievances, and unless one applies the same moral standards to one group as they do the other, I doubt there can be any really meaningful dialogue.
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