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Old 05-13-2008, 01:53 AM
Andaras Andaras is offline
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Default Jesus the Socialist?

This point has been raised a few times, so I dug up some biblical gospel passages for putting forward the hypothesis that Jesus' views were in fact socialist in a proto-Marxist way. I encourage discussion on this point and for opinions on how you think Jesus' views were or were not socialist in their orientation.

Quote:
New Testament book Acts of the Apostles at chapter 2 and verses 42, 44, and 45:

42 And they continued steadfastly in the apostles' doctrine and in fellowship [...] 44 And all that believed were together, and had all things in common; 45 And sold their possessions and goods, and parted them to all men, as every man had need. (King James Version)
Clearly an advocation of collective ownership, as opposed to private ownership, and equal distribution of wealth for 'need'.

Quote:
The theme is reiterated in Acts 4:32-37:

32 And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common. 33 And with great power gave the apostles witness of the resurrection of the Lord Jesus: and great grace was upon them all. 34 Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold, 35 And laid them down at the apostles' feet: and distribution was made unto every man according as he had need. 36 And Joses, who by the apostles was surnamed Barnabas, (which is, being interpreted, The son of consolation,) a Levite, and of the country of Cyprus, 37 Having land, sold it, and brought the money, and laid it at the apostles' feet. (King James Version)
I see a further advocation of collectivism, this time with a specific note on land redistribution etc.

Quote:
In the Gospel of Luke (1:49-53), Mary delivered the following description of the works of God:

49 For he that is mighty hath done to me great things; and holy is his name. 50 And his mercy is on them that fear him from generation to generation. 51 He hath shewed strength with his arm; he hath scattered the proud in the imagination of their hearts. 52 He hath put down the mighty from their seats, and exalted them of low degree. 53 He hath filled the hungry with good things; and the rich he hath sent empty away.
You'll notice a constant theme of Jesus is that rich people (capitalists) are not going to get into Heaven etc.

Quote:
One of Jesus' most famous remarks regarding the wealthy can be found in Matthew 19:16-24 (the same event is also described in Mark 10:17-25 and Luke 18:18-25, and the metaphor of a camel going through the eye of a needle is common to both Matthew and Luke).

16 And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life? 17 And he said unto him, Why do you ask me about what is good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments. 18 He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness, 19 Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself. 20 The young man saith unto him, All these things have I kept from my youth up: what lack I yet? 21 Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me. 22 But when the young man heard that saying, he went away sorrowful: for he had great possessions. 23 Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven. 24 And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
Finally, Jesus gave an account of the Last Judgment in Matthew 25:31-46, in which he identifies himself with the hungry, the poor and the sick, and states that good or evil done upon "the least of [God's] brethren" will be counted as good or evil done upon God himself. The fact that nations rather than individuals would be judged according to the characteristics of their societies, would thus directly imply that political and economic systems were being heavily critiqued as well:

Quote:
31 When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory; 32 And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats; 33 And he shall set the sheep on his right hand, but the goats on the left. 34 Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world; 35 For I was hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in; 36 Naked, and ye clothed me; I was sick, and ye visited me; I was in prison, and ye came unto me. 37 Then shall the righteous answer him, saying, Lord, when saw we thee hungred, and fed thee? or thirsty, and gave thee drink? 38 When saw we thee a stranger, and took thee in? or naked, and clothed thee? 39 Or when saw we thee sick, or in prison, and came unto thee? 40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me. 41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels; 42 For I was an hungred, and ye gave me no meat; I was thirsty, and ye gave me no drink; 43 I was a stranger, and ye took me not in; naked, and ye clothed me not; sick, and in prison, and ye visited me not. 44 Then shall they also answer him, saying, Lord, when saw we thee hungered, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? 45 Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me. 46 And these shall go away into everlasting punishment; but the righteous into life eternal.
In addition, communist references can be found in Leviticus 25:35-38:

"If one [...] becomes poor [...] help him [...] so he can continue to live among you. Do not take interest of any kind from him, but fear your God [...] You must not lend him money at interest or sell him food at a profit. I am the LORD your God, who brought you out of Egypt to give you the land of Canaan and to be your God." and Acts 4:32-35, "All the believers were one in heart and mind. No one claimed that any of his possessions was his own, but they shared everything they had [...] there were no needy persons among them [...] the money [...] was distributed to anyone as he had need." As well as Acts 2:42-47, "They devoted themselves to the apostles' teaching [...] to the breaking of bread [...] everyone was filled with awe [...] all the believers were together and had everything in common [...] they gave to anyone as he had need. Every day they [...] ate together with glad and sincere hearts [...] "
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Old 05-13-2008, 03:43 AM
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It's funny when someone who doesn't know the first thing about the Bible starts a thread about Jesus.


It's even funnier when they don't know the first thing about communism and try to draw a correlation between the two.
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Old 05-13-2008, 03:50 AM
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It's kind of hard for Jesus to back a movement that did not exist at the time... especially when the movement that movement was created as a movement against has not yet occurred.
I suppose if you think in terms more of very broad pre-Marxian "Utopian" socialism and only in terms of a small voluntary commune... you could say that.
But really the Catholics came up with those kind of ideas because of Jesus, not the other way around.
The Marxist socialism was in many ways a reaction against "Utopian" socialism as much as against capitalism.

I suppose it's possible to claim Jesus would be disturbed by a money-worshipping, consumeristic culture... and I think he'd even be dumbfounded by Calvinism (what the hell was Calvin on?)...
But I doubt socialism in the sense that the term is usualy used would be his "cure".

Not that I think Jesus' support would really change anything. The "do unto others" thing was a good idea... but it's a cultural universal. Things aren't good ideas intrinsically just because the guy who people think is God says so.
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Old 05-13-2008, 04:56 AM
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Quote:
Originally Posted by BillyBob View Post
It's funny when someone who doesn't know the first thing about the Bible starts a thread about Jesus.


It's even funnier when they don't know the first thing about communism and try to draw a correlation between the two.
How about you try and disprove my assertion using biblical evidence, as I did, rather than just meaninglessly trolling?

Don't get me wrong, I knew the religious Right was based on outright biblical falsifications and lies anyway, your just confirming my point.
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Old 05-13-2008, 05:03 AM
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Originally Posted by BillyBob View Post
It's funny when someone who doesn't know the first thing about the Bible starts a thread about Jesus.


It's even funnier when they don't know the first thing about communism and try to draw a correlation between the two.
Its funnier when a person who advocates murdering innocent people because of their skin color or political affiliations, thinks they know ANYTHING about Jesus.

Who would Jesus Lynch?

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Old 05-13-2008, 05:08 AM
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Originally Posted by Ixtellor View Post
Its funnier when a person who advocates murdering innocent people because of their skin color or political affiliations, thinks they know ANYTHING about Jesus.

Who would Jesus Lynch?

Ixtellor
BillyBob would lynch Jesus for not being 'Christian' enough (meaning he didn't support Bob's overt racism, warmongering and violence, as well as his blatant support of economic exploitation and excess).

As I have argued before, the 'Christian' Right are an overtly anti-Christian fascist organization using religion as a veil. NONE of their positions have any support in the Gospel.
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Old 05-13-2008, 06:00 AM
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As usual you guys miss the point of what Jesus represents, it has nothing to do with socialism, communism, or capitalism. His hole point is that worldly possesions are not important in the grand scheme of things. If someone needs help, help them. His focus was on salvation - your soul is more important than anything you can posses in this world
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Old 05-13-2008, 07:12 AM
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Originally Posted by Kazan View Post
As usual you guys miss the point of what Jesus represents, it has nothing to do with socialism, communism, or capitalism. His hole point is that worldly possesions are not important in the grand scheme of things. If someone needs help, help them. His focus was on salvation - your soul is more important than anything you can posses in this world
VERY TRUE!

Another point is that Jesus was a propnent of personal charity and personal care for the poor and sick! Ceeding that to a government is ctually contrary to what Jesus stood for! How does that reflect where your heart is and a love for your fellow man?
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Old 05-13-2008, 07:31 AM
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Quote:
Originally Posted by Andaras View Post
This point has been raised a few times, so I dug up some biblical gospel passages for putting forward the hypothesis that Jesus' views were in fact socialist in a proto-Marxist way. I encourage discussion on this point and for opinions on how you think Jesus' views were or were not socialist in their orientation


Clearly an advocation of collective ownership, as opposed to private ownership, and equal distribution of wealth for 'need'..]
Not so clearly! Your quote shows that a group with common interests shared their wealth. This is vastly different than an entire nation. This look much more like advocating charity within your community than building some sort of socialist government.

Quote:
Originally Posted by Andaras View Post
You'll notice a constant theme of Jesus is that rich people (capitalists) are not going to get into Heaven etc..]
Rich people, as the bible describes them, are people who love money more than God or people.


Quote:
Originally Posted by Andaras View Post
Finally, Jesus gave an account of the Last Judgment in Matthew 25:31-46, in which he identifies himself with the hungry, the poor and the sick, and states that good or evil done upon "the least of [God's] brethren" will be counted as good or evil done upon God himself. The fact that nations rather than individuals would be judged according to the characteristics of their societies, would thus directly imply that political and economic systems were being heavily critiqued as well:..]
Clearly teachings concerning personal charity and not collective governmental charity!


Quote:
Originally Posted by Andaras View Post
In addition, communist references can be found in Leviticus 25:35-38:

"If one [...] becomes poor [...] help him [...] so he can continue to live among you. Do not take interest of any kind from him, but fear your God [...] You must not lend him money at interest or sell him food at a profit. I am the LORD your God, who brought you out of Egypt to give you the land of Canaan and to be your God." and Acts 4:32-35, "All the believers were one in heart and mind. No one claimed that any of his possessions was his own, but they shared everything they had [...] there were no needy persons among them [...] the money [...] was distributed to anyone as he had need." As well as Acts 2:42-47, "They devoted themselves to the apostles' teaching [...] to the breaking of bread [...] everyone was filled with awe [...] all the believers were together and had everything in common [...] they gave to anyone as he had need. Every day they [...] ate together with glad and sincere hearts [...] "
Again this shows that God showed an ideal society as one who shared with glad and sincere hearts. That is not a government that forces wealth distribution on its citizens.

These passages also advocate a religious based socity in which biblical teachings are essentially law. Are you comfortable with that?
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Old 05-13-2008, 07:37 AM
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And yea, Jesus said, "Lazarus, from the dead, I cannot raise thee. For that is the task of your government. The mighty Roman Empire has health care of the universal kind. As soon as you, Lazarus, get up, and walk thine punk ass up to the Roman clinic, then thou shall receive eternal care."

And Lazarus said; "Jesus, the lines to the clinic are around thine corner! Also, there are way too many Philistines in line, and they do not even belong in thine country! Surely I shall die again, before the barber gets to thy place in line!"

Jesus smiled and said; "Yea, Lazarus, as the prophet John Kennedy once tried to say, 'Ask not what thou can do for your country, rather what thine country can do for thou." Do not worry about the Philistines. For they are doing tasks that thine people do not wish to do. Give unto them half of thine belongings in the name of the Roman Empire, and stop thinking about thyself so much, you self-absorbed *ssh*le."
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Last edited by ABoyNamedSue; 05-13-2008 at 07:38 AM.
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