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Islam is hopeless part II
No point in making treaties with infidels, Muslims can break treaties anytime.Sura 9:3: “Allah is not bound by any contract or treaty with non-Muslims, nor is His Apostle.”
Show no mercy, the only treaty is for Christians and Jews to convert.Sura 9:5 Then, when the sacred months have passed, slay the idolaters wherever ye find them, and take them (captive), and besiege them, and prepare for them each ambush. But if they repent and establish worship and pay the poor-due, then leave their way free. Lo! Allah is Forgiving, Merciful.
Mohammed is getting desperate because at this point several Muslim generals are starting to question Mohammed's sanity, especially his instructions to wage violent aggressive wars against the Christian and Jewish tribes who have not done them any wrong and for misleading them to believe that the Byzantine have gather an army at Tabuk, no such army and no threat was present.Sura 9:13 Will ye not fight a folk who broke their solemn pledges, and purposed to drive out the messenger and did attack you first ? What! Fear ye them ? Now Allah hath more right that ye should fear Him, if ye are believers
Mohammed is now mad and has invoke Allah instructing Muslims to kill fellow Muslims who refuse to follow his orders.Sura 9.73 “O Prophet! strive hard against the unbelievers and the hypocrites and be unyielding to them; and their abode is hell, and evil is the destination.”
Another battle cry verse encouraging Muslims to be brutal against enemies of Islam.Sura 9:123 O ye who believe! Fight those of the disbelievers who are near to you, and let them find harshness in you, and know that Allah is with those who keep their duty (unto Him).
http://www.meforum.org/1754/peace-or...ation-in-islam
The Qur'an is unique among sacred scriptures in accepting a doctrine of abrogation in which later pronouncements of the Prophet declare null and void his earlier pronouncements.[9] Four verses in the Qu'ran acknowledge or justify abrogation:
When we cancel a message, or throw it into oblivion, we replace it with one better or one similar. Do you not know that God has power over all things?[10]
When we replace a message with another, and God knows best what he reveals, they say: You have made it up. Yet, most of them do not know.[11]
God abrogates or confirms whatsoever he will, for he has with him the Book of the Books.[12]
If we pleased, we could take away what we have revealed to you. Then you will not find anyone to plead for it with us.[13]
Rather than explain away inconsistencies in passages regulating the Muslim community, many jurists acknowledge the differences but accept that latter verses trump earlier verses.[14] Most scholars divide the Qur'an into verses revealed by Muhammad in Mecca when his community of followers was weak and more inclined to compromise, and those revealed in Medina, where Muhammad's strength grew.The issue of abrogation in Islam is critical to understanding both jihad and da'wa, the propagation of Islam. Some Muslims may preach tolerance and argue that jihad refers only to an internal, peaceful struggle to better oneself. Western commentators can convince themselves that such teachings are correct. However, for learned Muslim scholars and populist leaders, such notions are or should be risible. They recognize that, in practice, there is compulsion in Islam. They take seriously the notion that the Qur'an teaches not just tolerance among religions, but tolerance among religions on the terms of Islam. To understand the challenge of the current Islamist revival, it is crucial for non-Muslims and moderate Muslims alike to recognize that interpretation of Islamic doctrine can have two faces, and that the Medinan face may very well continue to overshadow the Meccan face for a major portion, if not the majority, of contemporary Muslims.
Originally Posted by Mehmet
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