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"I consider all foreign cultures to be beneath us." ~ anonymous US poster Last edited by stroll; 12-29-2009 at 09:38 PM. |
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But it's hardly a term to object to, IMO, perhaps you are not participating much in discussions here, there is far more offensive language used here as a matter of routine. I certainly did not intent to cause you undue distress with it. Quote:
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But if it's just one of many occasions, like the billboards I described, and when social meetings invariably lead to me having to explain why I do not believe in God, some prayer is broadcasted via speakers at 6am every Sunday (the only day I could theoretically sleep in), it all amounts to an intrusion I can well do without (I moved to Thailand since). So I can not help but sport a mischievious grin when for once Christians feel set upon by a sign telling everybody who wants to know or not that there is no god and avocates reason. Quote:
It does not strike me as civil and considerate to go and take an atheist sign down as the article says, and cases of vandalism have been reported in several states. Nor does a comment like "Hateful bunch of people, they are." about the organisers of bus-ads foster any desire to accomodate Christian sensitivities in me.
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"I consider all foreign cultures to be beneath us." ~ anonymous US poster |
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Support the secularization of America, join Americans for a Secular Nation. Last edited by greatamerican128; 12-30-2009 at 07:44 AM. |
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I do not wish to minimize the disturbance to you, as presented by evangelizers. And I can certainly understand how one's mood, at the moment, might affect one's response. I just hope we can all be a bit more sensitive to each other's views and preferances. (I really don't wish to sound like Rodney King here--"Can't we all just get along?"--but in this particular contest, that approach does seem appropriate.) The circle that seems to be impossible to square is this: If one sincerely (and devoutly) believes that an unbeliever--or an adherent to another religion, for that matter--stands to be eternally lost, how can one be asked (reasonably) to view it as anything other than a moral imperative to try to proselytize those in this very precarious position? That is surely not intended as a rhetorical question. In fact, it is really the crux of the matter. (As a rough analogy, if a 1970s-era Marxist devoutly believed that (a) Marxism is an exponentially more moral and fair system than capitalism is; and (b) that the former can succeed only through the utter defeat and elimination of the latter; then how might one have advanced a morally compelling argument in favor of detente?) |
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Thank you.
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But they didn't knock on my door or told me that I need help.
__________________
"I consider all foreign cultures to be beneath us." ~ anonymous US poster |
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