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Old 04-08-2007, 09:46 AM
GovernmentCheese GovernmentCheese is offline
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Originally Posted by Force-of-the-Truth";p=&quot View Post
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who was verse 15 directed towards?
Towards the devil, but that in no way changes the context of verse 16. "I", supposedly declared God, will punish womankind with the suffering of childbirth. Thus the agony of childbirth is not presented as the work of satan but rather as a punishment from God. I am a Christian and I accept the Nicene Creed, but I am not a Scriptural Fundamentalist and I do not and will not attempt to excuse or condone the obvious human errors in the Bible, the cruelty of Genesis 3:16 being one of them.
ok. just keep in mind that this 'cruelty' as you call it is a punishment for man's initial sin. maybe you should look into the the Greek and Hebrew presentation. you want me to post them?
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  #22 (permalink)  
Old 04-08-2007, 10:02 AM
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ok. just keep in mind that this 'cruelty' as you call it is a punishment for man's initial sin.
I am aware of that, but I still do not accept the specific ideas of men ruling over women or of womankind being punished through childbirth. In short, I reject sexism just as I reject racism and nearly every other "ism".

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... maybe you should look into the the Greek and Hebrew presentation. you want me to post them?
Don't go to the trouble. I reject the basic premises of the early chapters of Genesis, not merely a specific translation. What I accept as an accurate summary of actual Creation is John 1:1-5. You are, of course, free to believe as you choose, however, and I don't have any desire to change your way of thinking.
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Old 04-08-2007, 10:12 AM
GovernmentCheese GovernmentCheese is offline
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ok. just keep in mind that this 'cruelty' as you call it is a punishment for man's initial sin.
I am aware of that, but I still do not accept the specific ideas of men ruling over women or of womankind being punished through childbirth. In short, I reject sexism just as I reject racism and nearly every other "ism".

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Originally Posted by GovernmentCheese";p=&quot View Post
... maybe you should look into the the Greek and Hebrew presentation. you want me to post them?
Don't go to the trouble. I reject the basic premises of the early chapters of Genesis, not merely a specific translation. What I accept as an accurate summary of actual Creation is John 1:1-5. You are, of course, free to believe as you choose, however, and I don't have any desire to change your way of thinking.
you can't choose and pick what you believe in from the Bible.

anyway, Christ took those sins away with His death. His resurrection shows us how things will be when we are in Heaven.
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Old 04-08-2007, 10:34 AM
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Originally Posted by Force-of-the-Truth";p=&quot View Post
Towards the devil, but that in no way changes the context of verse 16. "I", supposedly declared God, will punish womankind with the suffering of childbirth. Thus the agony of childbirth is not presented as the work of satan but rather as a punishment from God. I am a Christian and I accept the Nicene Creed, but I am not a Scriptural Fundamentalist and I do not and will not attempt to excuse or condone the obvious human errors in the Bible, the cruelty of Genesis 3:16 being one of them.
What appears to be obvious human error in the Bible may very well be human error on the part of the person interpreting. The fact is that many if not most women do not have the type of pain described in Genesis 3:16. I did not think of asking for pain meds during the labor and delivery of my first two children. (The twins were C-section.) Some women suffer, some don't. What? How could that be if the Bible is true?

The mistake is taking one verse and leaving out the context of the entire Bible. I could make the obvious assertion that God was talking to Eve and not all womankind, however, it's accepted that He was talking about all women. What to do with such a thing when even my own experience contradicts it?

The answer may seem equally obvious. Those who believe that women throughout time are paying the price of Eve's original sin are forgetting one thing.

Jesus suffered and died for every sin in human history - every single one, including Eve's.
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Old 04-08-2007, 02:05 PM
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you can't choose and pick what you believe in from the Bible.
Yes you can, remember the whole freewill part of his discussion? The bible has been rewritten many times, and certain parts could be examples, but are taken by some to be true. It is up to God to judge me on my not beliveing every word in the Bible.
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Old 04-12-2007, 10:42 AM
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You're fairly young, Locke, so I don't want to risk indoctrinating you in any way. I warn you, therefore, that I am a Christian pantheist and I hold some very unconventional ideas, some of which are undoubtedly wrong. With that disclaimer, I can now give you my best guess about what philosophers call the problem of evil.

The12thMan makes a good point about free will, but the free will argument only goes so far in theodicy (justifying the existence of evil). An atheist could counter by asking why an all-powerful, theistic God could not create a universe in which there was simply no such thing as evil. After all, evil is by definition something against God's will, and so in the traditional way of thinking, if God created the universe, He must either have created evil and so not be perfect or there must be some creative power other than His, thus negating God's status as all-powerful.

The theist can correctly counter with the sweeping statement that if God is all-powerful, God defines good and evil, making the problem of evil irrelevant. However, in traditional theology, evil is said to exist. It is at this point that I reached an impasse in which I was forced to question the underlying assumptions of the theism vs. atheism argument.

The traditional theist sees the act of creation in terms analogous to psychology (the mind creates, while matter is neither created nor destroyed) but sees the processes of the universe as analogous to those of physical science (hence the compatibility of the laws of motion with the Judeo-Christian-Islamic tradition). I am now inclined to invert those analogies. I see creation as analogous to physical science in that I think that everything that is now always was and always will be. In a sense, of course, that negates the idea of creation itself, but that brings me to the second analogy. I think that the processes of the universe are comparable to those of the mind. In this way, creation becomes a process rather than an isolated act.

The image I now have of the universe (all that is) is that of a fragmented mind attempting to unite with itself. This would, if true, answer many questions. God exists in that an infinite mind exists (mind, by nature, is infinite), evil exists in so far as this mind may fracture, goodness is the union of this mind and finally the problem of evil can be solved by comparing the universe with the human mind: Just as your mind or mine can have conflicts with itself and yet be one, so can the universal mind, that mind in turn being God. I think that the increasing indeterminism of modern physics points to the universe being more "mental" than "physical". Of course, my ideas are so unconventional and held by so few people that I wouldn't discount the possibility that they are the products of my mental illnesses.
The whole idea of theodicy violates Occam's razor. Adding in god, evil, good, etc etc, not to mention all their definitions (which people disagree on) is superfluous at best. The number of assumptions that are needed to make all of these point counter-points work is staggering. Apot's statement is much more to the point.

I am often accused of being a moral relativist. This is only true in the cosmological sense. That is, the universe doesn't "care" if one person murders another. This is not to say we shouldn't either.

I generally see good as things that increase happiness and evil as things that lower it needlessly. (I add that last word because some things are unavoidable and to me not "evil" per se). This is a VAST oversimplification, but it provides at least a framework for the goals a just and good society should strive for. It is also admittedly a human construct; I make no pretense of putting a murder in jail to appease some universal sense of justice. There are plenty of practical reasons to do so.

In short, we live in the "real world"--debates about theodicy are simply not applicable.
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Old 04-12-2007, 05:19 PM
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Locke, I do not profess to be a teacher of the Word of God. This forum is simply not adequate even if I was. These kind of profound questions are better answered by a true Bible scholar who uses the original languages of the Bible.

Only someone who is called upon by God can give a responsible answer to your question. I suggest R.B. Thieme ministries. They teach from Hebrew and Greek and put things together for Christians who wish to learn. There is no charge for publications and recordings. http://rbthieme.org/publicat.htm

R B Thieme is a heretic. Thieme plays a shell game with word of God. He hides behind the walls of theological acadamics.

Read Dr. Wall's dissertation http://l.b5z.net/i/u/6049008/i/Thieme.pdf

Thieme does not believe in the literal physical blood of Jesus as having saved us, nor the physical death, only the spiritual death. Dr Wall will tell you it is both and the literal blood. Thieme is completely alone in this. Even Thieme's mentor Chafer disagrees with Thieme on this.
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Old 04-12-2007, 06:08 PM
GovernmentCheese GovernmentCheese is offline
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you can't choose and pick what you believe in from the Bible.
Yes you can, remember the whole freewill part of his discussion? The bible has been rewritten many times, and certain parts could be examples, but are taken by some to be true. It is up to God to judge me on my not beliveing every word in the Bible.
which is why I suggested posting the Greek and Hebrew sources.
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And he said, Verily I say unto you, No prophet is accepted in his own country.
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Old 04-12-2007, 07:06 PM
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From the original post:

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I dunno, I've got my self into a huge, sticky mental web that I can't pull myself out of.
At the risk of sounding like a like a jerk: garbage in garbage out.

If you start with all kinds of silly assumptions, some of which are contradictory, you are going to get silly answers. It is like trying to stick a circle into a square, it doesn't really work even if you manage to force them together.

For example, lets suppose we all agree "evil" exists.

Based on a stereotypical old testament Christian god, you run into problems real fast. In fact, Epicurus understood this way before monotheism came about.

Quote:
Is God willing to prevent evil, but not able?
Then he is not omnipotent.
Is he able, but not willing?
Then he is malevolent.
Is he both able and willing?
Then whence cometh evil?
Is he neither able nor willing?
Then why call him God?
As far as I know, nobody has come up with a satisfactory answer to Epicurus's dilemma. So generations upon generations have earned degrees in theology, only to fritter away their lives in pointless mental gymnastics.

.. fritter away is a poor choice of words, since it implies there was something useful to be done with a theology degree to begin with.


If instead we are talking about a much more nebulous idea of god, you still get trouble. By nebulous I mean vague conceptions like "god is love" or "god is the force holding the universe together" etc etc. In other words, people too intelligent to believe in the fire and brimstone god, but still too uncertain to let go altogether.

The problem with this is that one is trivially redefining the meaning of "god." Replace the term god is love with love is the greatest force for good on the earth, and you have the same idea. But the second one has no theological meaning at all, while the first does.

In short, this god is nothing but word games. More mental gymnastics. In any case, he/she/it is still unable to prevent evil.
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Old 04-13-2007, 05:17 AM
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For example, lets suppose we all agree "evil" exists.

Based on a stereotypical old testament Christian god, you run into problems real fast. In fact, Epicurus understood this way before monotheism came about.

Quote:
Is God willing to prevent evil, but not able?
Then he is not omnipotent.
Is he able, but not willing?
Then he is malevolent.
Is he both able and willing?
Then whence cometh evil?
Is he neither able nor willing?
Then why call him God?
As far as I know, nobody has come up with a satisfactory answer to Epicurus's dilemma.
The solution to the Epicurean Dilemma is to attack the assumption on which it is founded: the existence of such a deity. Once you dismiss the imaginary entity the contradictions turn to vapor.
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So generations upon generations have earned degrees in theology, only to fritter away their lives in pointless mental gymnastics.
The real point of theological study is to empower the priestly class with rhetorical tropes that distract the listener. They do what good magicians do; use misdirection and pageant to impress.
The chief difference between the carnival entertainer and the cleric is that the cleric believes in the cards.

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The more I study religions the more I am convinced that man never worshipped anything but himself.
Sir Richard Francis Burton
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