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I VOTED NO! and thanks for the correction BROTHERS!
http://www.islamonline.net/english/index.shtml The answer ,please pay attention to the DALEEL(textual evidence) of this Fatawa: http://www.islamonline.net/askabout...questionID=8343 Beheading Civilians... Islamic? Question Is there any rule of beheading in Qur’an? Is that a teaching which can justify beheading of foreign civilians? I realized that Muslims are much brutal. How can Muslims cut off civilians’ necks like cutting off animals and why those Muslims shout “Allah” when they cut off neck? Is it really a great sacrifice for Allah? Date 2004/9/22 I agree with the answer: Salam, Myoung. Thank you for your question. Since you are from South Korea, I would like to start by condoling you and your nation for the horrific tragedy that occurred to your citizen in Iraq. It saddened me personally and saddened every decent Muslim I know. Dear Myoung, Islam has nothing to do with these beheadings, even though it is a distressing fact that some people, who said they were Muslims, carried them out. That is why I really appreciate your question, “is there any rule of beheading in Qur’an?” because, yes, the Qur’an is the criterion by which we could differentiate between Islam itself and any other actions that are not Islamic. The Korean employee and other non-military citizens, like journalists and truck drivers, etc., are non-combatants. Allah in the Qur’an forbade Muslims from killing non-combatants, and allowed them only to fight against combatants. The Qur’an, in numerous verses, illustrated that. For example, the Qur’an says what means: *{Fight in the cause of Allah those who fight you, but do not transgress; for Allah does not love not transgressors.}* (Al-Baqarah 2:190) And these civilians were clearly not fighters. The Prophet of Islam, Muhammad (peace be upon him), also forbade his Companions during their battles from attacking anybody who is not armed. And when he (peace be upon him) saw a woman from the enemy, who did not look like a fighter, lying dead in the middle of a battleground, he was enraged and said in anger to his own Companions, “Why was she killed? She was not a fighter!” And even if we agree, hypothetically, to the weak argument that says that those civilians who serve the invading troops are partners in the transgression, these hostages would then be “prisoners of war” (Arabic: asraa). And beheading is not the way that the Qur’an, to quote it again as a reference, dealt with prisoners of war. Among many verses, there are verses that virtually every Muslim memorizes in Surat Al-Insan 76, describing true believers, saying what means: *{And they feed, for the love of Allah, the indigent, the orphan, and the captive of war,- [Saying:] “We feed you for the sake of Allah alone: no reward do we desire from you, nor thanks. We only fear a Day of distressful Wrath from the side of our Lord.” So, Allah will deliver them from the evil of that Day, and will shed over them a light of beauty and joy}* Al-Insan 76:8-11) Therefore, it is an Islamic duty to feed the captives of war, treat them well, and to respect their humanity. Another verse that specifically talks about prisoners of war gave Muslims two alternatives: either to free them or to ransom or exchange them. The Qur’an says what means: *{When you [Muslims] have overcome them [the fighters], then make them prisoners, and afterwards either set them free as a favor or let them be ransomed, until the war terminates.}* (Muhammad 47:4) In Islam, ends do not justify means. So, although rejecting occupation is an end that Islam approves, killing of innocent people is a forbidden means that is, simply, non-Islamic, even if carried out by Muslims and even if these killers shout some “Islamic” slogans while carrying out their crimes. I hope this clarifies matters to you. In case you need any more clarification, please do not hesitate to contact us again. Thank you and please stay in touch. Salam. .......... The Prophet used to instruct his followers during battles and tell them not to be embittered or inclined to commit treachery. He asked them to spare non-combatants, particularly children and hermits. Caliph Abu Bakr gave the following instructions to the commander who led the campaign to Syria: “Do not betray, be treacherous or vindictive. Do not mutilate. Do not kill children, the aged or women. Do not cut or burn palm trees or fruit trees. Do not slay a sheep, a cow, or camel except for your food. And you will come across people who stay in hermitages for worship; leave them alone to what they devote themselves to.” SOURCE: http://www.islamonline.net/askabout...questionID=7848 My input: Sahih Bukhari Volume 9, Book 89, Number 251: Narrated Abu Huraira: Allah's Apostle said, "Whoever obeys me, obeys Allah, and whoever disobeys me, disobeys Allah, and whoever obeys the ruler I appoint, obeys me, and whoever disobeys him, disobeys me." Volume 9, Book 92, Number 459: Narrated Jubair bin Mutim: A lady came to Allah's Apostle and she talked to him about something, and he gave her some order. She said, "O Allah's Apostle! If I should not find you?" He said, "If you should not find me, then go to Abu Bakr." Ibrahim bin Sa'd said, "As if she meant the death (of the Prophet)." Volume 9, Book 92, Number 381: Narrated Hudhaifa: Allah's Apostle said to us, "Honesty descended from the Heavens and settled in the roots of the hearts of men (faithful believers), and then the Quran was revealed and the people read the Quran, (and learnt it from it) and also learnt it from the Sunna." Both Quran and Sunna strengthened their (the faithful believers') honesty. (See Hadith No. 20 Qur'an 2:190 "Fight in the cause of Allah those who fight you, but do not transgress limits; for Allah loveth not transgressors." 5:8 "O ye who believe! stand out firmly for Allah, as witnesses to fair dealing, and let not the hatred of others to you make you swerve to wrong and depart from justice. Be just: that is next to piety: and fear Allah. For Allah is well-acquainted with all that ye do." Salaam http://www.ummah.net/forum/showthread.php?t=43390 |
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