Netanyahu: Palestinian mufti, not Hitler, wanted to exterminate Jews

All you got is a fanatic racist right wing extremist Jew spewing hate against Muslims.
He aint no historian, but a politician that got ethnic cleansing on his agenda.

Go home.

 

We can bring horses to water but we cannot force them to drink.... eventually they will go home on their own, to the twenty three Arab countries, created for them this past century...

 

And their home is in Israel, where Jews ethnic cleansed and thieved their properties, where Israel banned them from returning home due to their race ... hence it is an apartheid state.

 

I have to repeat

Netanyahu did not refer to all Jews, but "only" to the 5,000 Jewish children, who were initially supposed to be exchanged for German POW's.

If you tell "Father Tiso assisted Nazi Germany in murdering the Jews" nobody would question that you refer "only" to the Slovakian Jews rather than (for instance) French or Dutch ones !

 

You are rambling Sir...
Let me respond... Arabs in Israel in the past 75 years have grown 600 per cent... is this ethnic cleansing???
One Million Jews were thrown out of Arab countries... in my book this is Ethnic Cleansing!!!
Israel was <reconstituted> in 1948 during that time the Arabs living there were working in agriculture... The Majority <Arab Land owners> lived Abroad In Beirut and Cairo the Jews bought the Land from them... The Arab peasants did not own any Land... so what you are stating is not correct!

I wrote about that when I was in school.

LAND ACQUISITION IN PALESTINE
~by HBendor

The question of land ownership in Israel - or before 1948, Palestine - has been the subject of much discussion. What is the status of the land on which, from the end of the nineteenth century, Jewish settlements - kibbutzim, moshavim, villages, and cities - were established? For decades, Arab propaganda has been reiterating the claim that, legally and ethically, the Arabs are the true owners of the land and that the portion actually belonging to the Jews is minute.

The Arab claim rests on two premises:

(a) At the latter part of the nineteenth century, the Palestinian Arabs were living and cultivating their lands in peace and security, until the European Jewish immigrants drove them from their territory, creating a large class of landless and dispossessed Arabs;

(b) In 1948 a small Jewish minority, which owned only 5% of the territory of the country, took over the 95% that belonged to the Arabs, and, illegally and immorally, established the State on that territory. It is necessary at this point to examine the state of the land and its inhabitants during the period of Turkish rule. In the eighteenth and nineteenth centuries - long before the beginning of modern Jewish settlement and Jewish acquisition of land - the population of the country was minuscule and continually decreasing.

In 1738, the land was described by the English archeologist Thomas Shaw as "lacking in people to till its fertile soil"
(Travels and Observations Relating to Several Parts of Barbary and the Levant).

The French historian Conte Constantine Francois Volney writes:"The peasants are incessantly making inroads on each other's lands, destroying their corn, durra, sesame and olive-trees, and carrying off their sheep, goats and camels. The Turks, who are everywhere negligent in repressing similar disorders, are attentive to them here, since their authority is very precarious. The Bedouin, whose camps occupy the level country, are continually at open hostilities with them, of which the peasants avail themselves to resist their authority or do mischief to each other, according to the blind caprice of their ignorance or the interest of the moment. Hence arises an anarchy which is still more dreadful than the despotism that prevails elsewhere, while the mutual the contending parties renders the appearance of devastation of this part of Syria more wretched than that of any other."
(Travels through Syria and Egypt in the Years 1783, 1784, and 1785)

There were, in addition to the local disputes, actual wars. In the beginning of the nineteenth century Napoleon's armies invaded the land; in 1831 it was conquered by the Egyptians, and nine years later again by the Turks. All these - in addition to the internal fighting - created in the country a climate of insecurity, which led to a sharp decline in its physical state and to the emigration of its inhabitants, who left in search of better living conditions elsewhere. Many of those who nevertheless stayed and continued to work their land were forced to relinquish ownership of it and find refuge with people of means or with the Muslim religious endowment fund ("the Wakfs"). A situation was created, then, in which the true owners of the lands did not reside on them, but leased them to others while they themselves spent their lives in such distant places as Damascus, Beirut, and Cairo.

H. B. Tristram, who wrote of his travels in the Holy Land in his 1865 book The Land of Israel.- A Journal of Travels in Palestine, presents a revealing description of the living conditions in the Land of Israel as he found them in the middle of the nineteenth century:
"A few years ago, the whole Ghor (Jordan Valley) was in the hands of the fellahin and much of it cultivated for corn. Now the whole of it is in the hands of the Bedouin, who eschew all agriculture except in a few spots cultivated here and there by their slaves; and with the Bedouin come lawlessness and the uprooting of all Turkish authority. No government is now acknowledged on the east side; and unless the Porte acts with greater firmness and caution than is his wont... Palestine will be desolated and given up to the nomads."

Alexander Keith, recalling Volney's 1785 description (quoted above) fifty years later, commented: "In his day [Volney's] the land had not fully reached its last degree of desolation and depopulation." (The Land of Israel).
Other travelers and pilgrims recorded similar reports of the dreary state of the Land around the middle of the nineteenth century. Here are just a few examples:

Alphonse de Lamartine, in 1835: "...a complete eternal silence reigns in the town, on the highways, in the country ... the tomb of a whole people" (Recollections of the East, Vol. I, p. 30.

A contemporary German encyclopedia (Brockhaus, "Allegmeine deutsche Real- Encyklopaidie", Vol. VIII, p. 206, Leipzig, 1827) calls Palestine "desolate and roamed through by Arab robber-bands."

In 1849, the American W. F. Lynch described the desertion of Palestinian villages "caused by the frequent forays of the wandering Bedouin" (Narrative of the United States Expedition to the River Jordan and the Dead Sea, p. 489).

And again H. B. Tristram, in 1865: "... both in the north and south (of the Sharon plain), land is going out of cultivation, and whole villages are rapidly disappearing from the face of the earth. Since the year 1838, no less than 20 villages have been thus erased from the map (by the Bedouin) and the stationary population extirpated" (p. 490).

Better known in this context, perhaps, are the words of the American author Mark Twain, who records personal impressions of a visit to the Holy Land in 1867. His account abounds in descriptions such as these:

"Desolate country whose soil is rich enough but is given over wholly to weeds - a silent mournful expanse ... We reached Tabor safely ... We never saw a human being on the whole route" (p. 451, 480); "There is not a solitary village throughout its (the Jezreel Valley's) whole extent - not for thirty miles in either direction. There are two or three small clusters of Bedouin tents but not a single permanent habitation. One may ride ten miles, hereabouts, and not see ten human beings" (p. 44; "Of all the lands there are for dismal scenery, I think Palestine must be the prince. The hills are barren ... the valleys are unsightly deserts... It is a hopeless, dreary, heartbroken land... Palestine is desolate and unlovely... Palestine is no more of this workday world. It is sacred to poetry and tradition - it is dreamland" (pp. 564, 567).

Referring to the same era, the Christian historian James Parkes writes in “Whose Land?: "Peasant and Bedouin alike have contributed to the ruin of the countryside on which both depend for a livelihood... In spite of the immense fertility of the soil, it is probable that in the first half of the nineteenth century the population sank to the lowest level it had ever known in historic times."

Conclusion: -
The propagandist myth of an "entire Palestinian people uprooted from its soil by the Zionists" is shattered against the reality of the nineteenth century: plunder and devastation, war and destruction, chaos, anarchy, a population dispersed and declining. All this occurred many years before the beginning of the Zionist settlement, while the Jewish population still resided in the "Holy Cities" of Jerusalem, Hebron, Tiberius, and Safed, long before these Jews together with Jewish immigrants from the lands of the Diaspora began purchasing land and tilling the soil. Moreover, at the end of the nineteenth century the Jewish pioneers began to make the desert areas of the land bloom, rendering the country highly attractive to Jews and Arabs alike. It is an undisputed fact that after World War I the pattern of Arab emigration was reversed: Until that time, the number of Arabs who left the land exceeded that of those who came to live in it. Starting in the 1920s, there were more immigrants than emigrants. And where did they settle? Usually in those areas which were developed by the Jewish settlers.

What was the state of the land - its ownership and cultivation - at the end of the period of Turkish rule? Most of the territory was concentrated in the hands of a few wealthy landlords, most of whom lived far from their property. In many cases these lands were, or seemed, unfit for agriculture, and were therefore neither settled nor cultivated. Tenant farmers worked occasional plots. According to a Turkish register drawn up shortly before World War I, there were at that time 3,130,000 Dunams in the hands of 144 landlords that is, approximately 22,000 Dunams average per family. In the Nablus and Tul-Karem districts, five families held a total of 157,000 Dunams, of which the Husseini family owned 50,000 Dunams in various parts of the country, and the Abdel-Hadi family 60,000. The largest single holding, 230,000 Dunams in the Jezreel valley, was in the hands of the Sursuk family, which resided in Beirut and Cairo.

The Palestinian peasant, then, was indeed exploited and at times dispossessed, not by the Jewish settler, but rather by his fellow-Arabs: the local sheiks, the Bedouin village elders, the Turkish tax collector, the merchants and moneylenders (at interest rates as high as 60%), and if he was a tenant-farmer, as was usually the case, by the absentee landlord as well. When considering the issue of the lands which passed from Arabs to Jews, and on which the pioneering Zionist settlement was founded, six facts should be borne in mind:

(1) The land was paid for in full.
(2) Most of the land purchased involved large tracts belonging to absentee landlords.
(3) Most of the land acquired was uncultivated because it was swampy, sandy, or rocky, or for other reasons considered unsuitable for agriculture.
(4) For this reason, the initial purchases did not involve large sums of money, but with the passage of years the price of land began to rise as Arab landowners took advantage of the growing demand for rural tracts.
(5) Modern agricultural methods introduced by the Jewish pioneers, who improved the lands and increased their yield, were quickly adopted by the neighboring Arab farmers.
(6) The number of farmers forced to leave their land due to the Zionist undertaking was relatively very small. All those who left were compensated in accordance with the law, either by monetary payment or by other agricultural land; and indeed most continued to be farmers. Furthermore, a large number of Arabs from other parts of the country or from neighboring countries settled in the areas developed by the Jews.

Following are some revealing statistics:
(1) Out of the 429,887 Dunams acquired by PICA (Palestine Jewish Colonization Association) from private landowners between 1880 and 1947, 293,545 Dunams - close to 70% - were large tracts of uncultivated land, most of which belonged to absentee landlords.
(2) The purchases of the Palestine Land Development Corporation included an even greater percentage of large tracts - approximately 90% (455,169 Dunams out of a total of 512,979, which were purchased of private owners). If we add to this the 66,513 Dunams of Beersheba desert land and the swamps of the Hula Valley, we will find that the purchases of the corporation totaled close to 580,000 Dunams.
(3) A third body which purchased property in Palestine was the Jewish National Fund, which leased the lands to groups or individual settlers for periods of forty-nine or ninety-nine years, in accordance with the principle that the Land of Israel belongs to the Jewish People, and no one has the right to hold permanent ownership of Israeli soil. In the first thirty years of its existence, the JNF acquired 270,084 Dunams, of which 239,170 (close to 90%) were large tracts. This percentage dropped during subsequent years, but of the total area of 566,312 Dunams purchased by individuals, at least 50% were large tracts of land, which was either totally uncultivated or only superficially cultivated.
The prices paid by Jewish individuals and organizations for property in Palestine reached, during the 1930s, legendary proportions. The Palestine Royal Commission ("the Peel Commission") of 1937 reported that in the year 1933 alone sums totaling 854,769 pounds sterling were paid; in 1934 the total reached 1,647,836 pounds sterling and in 1935, 1,699,488 pounds sterling. During those three years alone, then, the total sum paid to Arab landlords reached 4,202,180 pounds sterling, which was the equivalent of over $20 million at the time. Ten years later, in 1944, an acre (4 Dunams) of good, fertile land in the State of Iowa cost $ 100, while in that same year Jews in Palestine were paying over $ 1,000 for an acre of parched soil.
The claim that the Arabs were being driven out was raised as early as the 1930s. This claim was investigated by the British, and rejected almost completely - and this at a time when British policy in Palestine was clearly moving from a pro-Zionist to a pro-Arab position. Two official British documents from the year 1937 deal with this claim. One is the report of the Peel Commission (Chapter 9, Par. 61), which relates that during the years 1920-1939, 688 Arab tenant farmers were removed from their land as a result of purchases made by the Jews. Five hundred twenty-six of the Arab farmers remained in some agricultural occupation, and four hundred received alternative plots of land in other locations. The second document is one of a series of memoranda prepared by the mandatory government and published in London (Colonial No. 133, p. 37). It contains the findings of the 1931 investigation of Lewis French, which totally refute the claim that the Zionist undertaking in Palestine caused the creation of "an entire landless people among the Palestinian Arabs". The memorandum notes that the total number of applications of registration as landless Arabs reached 3,271. Of these, the claims of 2,607 were rejected as not belonging to this category, and only 664 heads of families were recognized as having legitimate claims. Approximately half this number - 347 - agreed to accept the government's offer of resettlement. The rest refused, either because they had found employment elsewhere, or because they were unaccustomed to the agricultural methods, such as irrigation, employed in the new locations, or because of other reasons. In his investigation of the hill country, where the Jewish purchases were minimal, French found that out of seventy-one Arab claims of eviction, sixty-eight were rejected (The Esco Foundation for Palestine, Inc., Vol. II, p. 716).

And finally: What was the land ownership situation when the State of Israel was reconstituted in 1948? According to the official data published by the outgoing British mandatory administration before the reconstitution of the State (Survey of Palestine, 1946), only 8.6% of the land was in fact owned by Jews, while over 70% was state land, which had passed from Turkish to British authority and now to Israel, the legal heir of the British mandate. The remaining lands - 33% belonged to Arab landowners, and the Arab owners who hastened to obey the call of their leaders “to clear the way for the Arab armies which would annihilate the Jewish State” abandoned 16.9%. These landowners did not consider the possibility that the Jewish State would remain.

The key to the entire problem lies in that large percentage of state land, most of which was in the Negev - an unsettled area of approximately 12,557,00 Dunams, or close to 50% of the entire area (26,320,000) of mandatory Palestine. These lands had never been under Arab ownership, neither during the period of British rule nor even during the preceding Turkish regime. The contention heard time and again from Arab propagandists - that 95% of the territory of Palestine had belonged to the Arabs - is, therefore, entirely without basis in fact…

Bibliography Moshe Aumann

 

When you remove a population by force from one part to an other, than you got ethnic cleansing.
And Israel removes Arabs to make room for Jews all the time.
And when that is from 1 part of the WB to an other... than the amount of Arabs can remain the same or even increase in the WB.

 

Once again <rambling an unsubstantiated slogan>...

a)If the Arab Population increased 600% in Israel, where is the Ethnic Cleansing...

b)ONE MILLION Jews thrown out of all the Arab countries with their shirt on their back is a substantiation of <ETHNIC CLEANSING>... You want to agree with me on this one?

c) The Nazi and the Palestinians

https://vimeo.com/69991225

 

When Israel removes Arabs living in 1 town in the WB, to make them live elsewhere in the WB where they can have children...
than the population in the WB increases with Israeli Jews ethnic cleansed Arabs.

 

Once again <rambling>... Would you mind to make an effort and substantiate the above please?

 

Nope. You need to put in an effort what ethnic cleansing means.

 

I am in education sir... you still doubt that I would not know what you are referring?

Here is the 'master of ethnic cleansing' in full bloom!!!

Ten Things You Need to Know About the Mufti of Jerusalem
by TheTower.org Staff | 10.21.15 5:51 pm

http://www.thetower.org/2463-ten-things-you-need-to-know-about-the-mufti-of-jerusalem
Recent news has renewed interest in Haj Amin al-Husseini, the Mufti of Jerusalem and founder of Palestinian nationalism, and has also shined a spotlight on the ties between Palestinian nationalism and Nazism. Here is what you need to know:

1) Husseini used the “Temple Mount libel” to drive the 1929 Arab massacre of Jews in Hebron.

The Atlantic’s Jeffrey Goldberg recounted last week how Husseini’s incitement against Jews in pre-state Israel served as a model for the current terror against Jews in Israel.

The spiritual leader of Palestine’s Muslims, the mufti of Jerusalem, Amin al-Husseini, incited Arabs in Palestine against their Jewish neighbors by arguing that Islam itself was under threat. (Husseini would later become one of Hitler’s most important Muslim allies.) Jews in British-occupied Palestine responded to Muslim invective by demanding more access to the Wall, sometimes holding demonstrations at the holy site. By the next year, violence directed against Jews by their neighbors had become more common: Arab rioters took the lives of 133 Jews that summer; British forces killed 116 Arabs in their attempt to subdue the riots. In Hebron, a devastating pogrom was launched against the city’s ancient Jewish community after Muslim officials distributed fabricated photographs of a damaged Dome of the Rock, and spread the rumor that Jews had attacked the shrine.

The current “stabbing Intifada” now taking place in Israel—a quasi-uprising in which young Palestinians have been trying, and occasionally succeeding, to kill Jews with knives—is prompted in good part by the same set of manipulated emotions that sparked the anti-Jewish riots of the 1920s: a deeply felt desire on the part of Palestinians to “protect” the Temple Mount from Jews.

2) Husseini worked closely with Adolf Eichmann on the extermination of Jews in the Holocaust.

At the trial of Adolf Eichmann, one of the chief architects of the Holocaust, the testimony of convicted Nazi war criminal Dieter Wisliceny was used to show that Eichmann had close ties with Husseini:

Mr. Steiner [the prosecutor] first tells us that Wisliceny described his talks with Eichmann, why Palestine cannot be considered as the destination for emigration: “When I asked him why, he laughed and asked whether I had never heard of the Grand Mufti Husseini. He explained that the Mufti has very close contact and cooperation with Eichmann, and therefore Germany cannot agree to Palestine being the final destination, as this would be a blow to Germany’s prestige in the Mufti’s eyes.”

Then he goes on: “At this further conversation Wisliceny gave me more details about the cooperation between Eichmann and the Mufti. The Mufti is a sworn enemy of the Jews and has always fought for the idea of annihilating the Jews. He sticks to this idea always, also in his talks with Eichmann” – and here we have one of the points about which Wisliceny has reservations – “who, as you know, is a German who was born in Palestine. The Mufti is one of the originators of the systematic destruction of European Jewry by the Germans, and he has become a permanent colleague, partner and adviser to Eichmann and Himmler in the implementation of this programme.”

3) Husseini’s role throughout World War II was as an anti-Semitic, anti-Allied propagandist.

As the United States Holocaust Memorial Museum recounts:

In exile between 1937 and 1945, al-Husayni, claiming to speak for the Arab nation and the Muslim world, sought an alliance with the Axis powers (Nazi Germany and Fascist Italy) based on their publicly recognizing 1) the independence of the Arab states; 2) the right of those states to form a union reflecting a dominant Muslim and specifically Arab culture; 3) the right of those states to reverse steps taken towards the creation of a Jewish homeland in Palestine; and 4) al-Husayni himself as the spiritual and political representative of this pan-Arab, Muslim entity. In exchange, al-Husayni collaborated with the German and Italian governments by broadcasting pro-Axis, anti-British, and anti-Jewish propaganda via radio to the Arab world; inciting violence against Jews and the British authorities in the Middle East; and recruiting young men of Islamic faith for service in German military, Waffen-SS , and auxiliary units. In turn, the Germans and the Italians used al-Husayni as a tool to inspire support and collaboration among Muslim residents of regions under Axis control and to incite anti-Allied violence and rebellion among Muslims residing beyond the reach of German arms.

4) Nazi support of Husseini led to radicalizing the Muslim world.

Matthias Küntzel, associate researcher of the Vidal Sassoon International Center for the Study of Anti-Semitism at the Hebrew University of Jerusalem, credited the Nazi support of Husseini and the Muslim Brotherhood with radicalizing the Muslim world.

In Zeesen, a town with some four thousand inhabitants to the south of Berlin, once stood one of the world’s most powerful shortwave transmitters. From 1939 onward, it broadcast its daily Arabic-language program. Of all the foreign-language services, the Oriental Service had “absolute priority. It reached out to Arabs, Turks, Persians, and Indians and had an eighty-strong staff, including freelance announcers and translators.”4 Between 1939 and 1945, at a time when, in the Arab world, listening to the radio took place primarily in public squares or bazaars and coffee houses, no other station was more popular than the Zeesen service, which skillfully mingled anti-Semitic propaganda with quotations from the Koran and Arabic music. The Allies in the Second World War were presented as lackeys of the Jews and the notion of the “United Jewish Nations” drummed into the audience. At the same time, the Jews were attacked as the worst enemies of Islam. “The Jew since the time of Mohammed has never been a friend of the Muslim, the Jew is the enemy and it pleases Allah to kill him.”5 Today, this same message is being put out on satellite by Hizbollah’s Al- Manar TV channel. So what are the historical connections between the shortwave transmitter in Zeesen and the Beirut satellite channel?

A highlight of Radio Zeesen’s output was the demand for jihad by the most popular figure in the Arab-Islamic world of the time, the Mufti of Jerusalem, Haj Amin el-Husseini (1895-1974). From 1941 onward he lived in Berlin, supervising Arabic radio broadcasting out of Zeesen, Athens, and Rome.6 Nobody promoted hatred of Jews among Muslims more effectively than the Mufti. The European responsibility for this is clear: el-Husseini had after all been appointed to and promoted in office by European powers. It was the British who, having first sentenced him to ten years in jail for anti-Jewish incitement in 1920, then amnestied him in 1921 and made him Mufti against the will of the majority of Palestinians. It was the Germans who paid him for his services between 1937 and 1945. And it was the French who in 1946, when the Mufti was being pursued internationally as a war criminal, helped him escape to Egypt and continue his activities.7

5) Husseini’s radical, violent anti-Semitism became a founding feature in both Palestinian nationalism and modern Islamism.

Küntzel continues:

Nobody had a greater influence on the early history of the Middle East conflict than the Mufti, who as president of the Supreme Muslim Council was not only the supreme religious authority but also the central figure in Palestinian nationalism. In the 1930s, there were countless Arab nationalists who viewed Germany as an ally against the British without concerning themselves with the nature of the Hitler regime. Things were different where the Mufti was concerned: he knew what the regime was about and was attracted to it for that very reason. …

Thus did the years 1936-1939 shape Islamism as a new and independent, anti-Semitic and antimodern mass movement. Until 1936 the moderate Arab forces, which welcomed or at least tolerated Zionism, had in no way been marginalized. This changed after the National Socialists threw their weight behind the Islamists. They successfully spurred on the unrest in Palestine and so contributed to spreading the idea that the Jews were the enemy to Egypt. The Islamist mass mobilization was financially and ideologically supported by Radio Zeesen and other means of propaganda. This was one of the reasons that it was the Islamism and anti-Semitism of Hassan al-Banna rather than the enlightened modernism of Kemal Atatürk that gained general acceptance in the Arab part of the Islamic world.35

The Zeesen shortwave transmitter appears in retrospect to have been the interface that transferred the anti-Semitic ideology to the Arab world and linked early Arab Islamism with late National Socialismzism. Although Radio Zeesen ceased operation in April 1945, it was only after that date that its frequencies of hate really began to reverberate in the Arab world.

6) Husseini’s “fusion” of European anti-Semitism with Islamic views of Jewish evil has been adopted by Islamists around the world.

In a 2009 article in The Wall Street Journal citing Küntzel’s work, Daniel Schwammenthal wrote that the mufti’s “fusion of European anti-Semtism—particularly the genocidal variety—with Koranic views of Jewish wickedness has become the hallmark of Islamists world-wide, from al Qaeda to Hamas and Hezbollah.”

During his time in Berlin, the mufti ran the Nazis’ Arab-language propaganda radio program, which incited Muslims in the Mideast to “kill the Jews wherever you find them. This pleases God, history and religion.” Among the many listeners was also the man later known as Ayatollah Khomeini, who used to tune in to Radio Berlin every evening, according to Amir Taheri’s biography of the Iranian leader. Khomeini’s disciple Mahmoud Ahmadinejad still spews the same venom pioneered by the mufti as do Islamic hate preachers around the world.

Muslim Judeophobia is not—as is commonly claimed—a reaction to the Mideast conflict but one of its main “root causes.” It has been fueling Arab rejection of a Jewish state long before Israel’s creation.

7) Husseini recruited thousands of Muslim soldiers for Hitler.

As the Holocaust Museum also noted, Husseini helped create a Bosnian-Muslim division of the Waffen-SS:

When the SS decided in February 1943 to recruit among Bosnian Muslims for a new division of the Waffen-SS, SS Main Office Chief Berger enlisted al-Husayni in a recruiting drive in Bosnia from March 30 and April 11. On April 29, Berger reported that 24,000–27,000 recruits had signed up and noted that the “visit of the Grand Mufti of Jerusalem had had an extraordinarily successful impact.” Both al-Husayni and the SS repeatedly referred to the success of the 13th Waffen-SS Mountain Division (also known as “Handschar”). Al-Husayni spoke to the military Imams of the division, stressing the importance of maintaining the principles of Islam and of “strengthening cooperation between the Muslims and their ally, Germany,” and identifying common enemies faced by Muslims and the Germans: World Jewry, England and its allies, and Bolshevism.

Husseini was designated by the UN as a war criminal.

The Jewish Telegraphic Agency reported on his placement on a UN war criminals register in July 1945:

Hadj Amin el-Husseini, former Grand Mufti of Jerusalem, has been officially placed on the war criminals list of the United Nations, the Hebrew Committee for National Liberation reported today. …

In reply to its original request to the War Crimes Commission that it place the Mufti on its list of criminals, the commission stated that before doing so one of its member governments would have to present evidence constituting a prima facie case.

Upon receipt of this cable, a committee representative discussed the matter with Ivan Subasic, Yugoslav Minister of Foreign Affairs, while he was at San Francisco, pointing out that the Mufti had organized the German S.S. Moslem Division in Bosnia and been responsible for the massacre of Yugoslav Moslems who refused to collaborate with the Germans.

9) After World War II, Husseini continued spreading anti-Semitic propaganda as a central tenet of Palestinian nationalism

Husseini escaped arrest and spent the last twenty-eight years of his life spreading anti-Semitic and anti-Israel propaganda. The Holocaust Museum recounts:

As the Nazi regime collapsed in 1945, French authorities took al-Husayni into custody. He escaped to Egypt in 1946. Al-Husayni devoted the remainder of his life to supporting Palestinian nationalism and to agitating against the State of Israel. He continued to produce and disseminate anti-Zionist, anti-Jewish, and anti-Israel propaganda. He died in Beirut, Lebanon, on July 4, 1974.

10) Husseini remains a hero to Palestinians.

In a January 2013 ceremony, Palestinian Authority President Mahmoud Abbas hailed Husseini as a martyr:

On the anniversary of the [Fatah] Launch, we renew the promise to our blessed Martyrs, that we will follow the path of the Martyr Brother Yasser Arafat and his comrades among the leaders of all the fighting forces, all the Martyrs. … Now let us recall the pioneers: The Grand Mufti of Palestine, Haj Muhammad Amin Al-Husseini.

 

You were referring to:
"If the Arab Population increased 600% in Israel, where is the Ethnic Cleansing..."

hence it still is: You need to put in an effort what ethnic cleansing means.

 

You need to put an effort and revise your basic Math!!!

 

This accusation about the Mufti causing the Holocaust is ridiculous.. and Bibi should be ashamed.

The Mufti wanted the immigration of European Jews into Palestine to stop because in a period of 15 years the population had doubled with Europeans who looked down on the Arabs .. and many were Bolsheviks.

Arrangements were made for Jews to go to Spain.. The Zionists rejected that..

America turned away boat loads of Jewish refugees.. The UK closed Jewish immigration.

The Palestinians paid the price.

 

Your unauthorized declarations are worthless without substantiation. Here watch this...

http://www.tellthechildrenthetruth.com/gallery/